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Bukan duit atok kamu.. Wang rakyat milik rakyat, jangan paksa ikut parti kamu baru bantu.. ulas dua aktivis ada YB bantu ahli partinya saja





            Aktivis Kanul Gindol dari Kota Belud


Berikut Kenyataan penuh dua aktivis berkenaan..
22 Januari 2024


Kanul Gindol
Pengerusi
Inisiatif Gindol untuk Masyarakat Madani Borneo 
&
Daniel John Jambun
Presiden
Yayasan Penderitaan Borneo di Malaysia (BoPiMaFo)

         Aktivis Daniel John Jambun dari Inanam

*PERLAKUKAN SEMUA SAMA APABILA BERURUSAN DENGAN DANA AWAM, INI BUKAN DUIT DATUK ATAU NENEK ANDA, AKTIVIS BERITAHU YBS SABAH YANG INSIST MENGGANTI ALLEGIANS SEBAGAI SYARAT BANTUAN*


1. Kami telah menerima laporan lisan dan juga melihat pelbagai aduan di media sosial bahawa beberapa pemimpin Sabah masih mengamalkan taktik victimisasi lama yang sudah ketinggalan zaman di mana hanya mereka dari parti politiknya akan mendapat bantuan tertentu daripadanya.

2. Mereka memaksa orang untuk menyertai parti mereka terlebih dahulu agar lebih mudah mendapatkan bantuan atau dana dari pejabat mereka sebagai wakil rakyat terpilih atau tokoh penting dengan peranan dalam kerajaan semasa.

3. Lelaki dan wanita mereka bergerak "memberi nasihat" kepada rakyat jika mereka ingin mendapatkan bantuan dari YBs, mereka harus menukar kesetiaan kepada parti politik semasa YBs tersebut.

4. Ini sepatutnya tidak berlaku. Pertama, YBs atau menteri ini ada di sana untuk membantu setiap rakyat tanpa mengira perbezaan politik, bangsa atau agama. Kedua, dana awam yang didistribusikan oleh menteri atau YBs ini milik rakyat pada umumnya, bukan duit datuk atau nenek YBs.

5. Taktik-taktik tidak etika ini adalah penyalahgunaan kuasa, bersifat diktatorial, kurang pengetahuan dan hormat terhadap sistem demokrasi, mentaliti feudal, dan meletakkan rakyat dalam risiko.

6. Kami ingin tahu pendirian kerajaan negeri semasa terhadap tren ini, yang dilaporkan kuat di bahagian utara Sabah, tetapi kami percaya berdasarkan laporan, ia juga meluas di tempat-tempat lain di Sabah.

7. Ini juga merupakan bentuk rasuah, dan oleh itu, SPRM/MACC boleh dan sepatutnya menyiasat di mana-mana laporan sedemikian ditekankan.

8. Kami tahu bahawa kerajaan boleh melakukan apa sahaja yang diinginkan, walaupun di atas kertas, kecuali dibatasi oleh mahkamah. Mantera Sabah Sarawak, "Siapa Menang, Kami Sokong" (Siapa pun menang di Putrajaya, kami sokong) adalah berkaitan.


Terima kasih.



Ditandatangani
KANUL GINDOL
012 885 6465

DANIEL JOHN JAMBUN
010 878 6934

Sabah and Sarawak can exit Malaysia with or without Independence Act, claim two activists

JOINT STATEMENT By Sabah Sarawak NGOs Borneo Plight in Malaysia Foundation (BoPiMaFo) and Sabah Sarawak Rights Australia New Zealand (SSRANZ) BoPiMaFo & SSRANZ Presidents Mssrs Daniel John Jambun and Robert Pei on the right to seek independence.

BOPIMAFO & SSRANZ Presidents referring to a press statement by Bukit Semuja assemblyman and GPS Youth Chief Miro Simuh (reported on 03/01/2024), pointed out that contrary to his claim, the Federal Constitution does not prohibit the right for Sarawak or Sabah to exit the federation nor is it constitutional for any law such as the Sedition Act 1948, to prohibit this right. If so, this would only confirm that Malaysia was not a free and voluntary association of four countries created in 1963.
(see https://www.theborneopost.com/2024/01/03/miro-calls-voons-dubai-move-claim-of-pms-post-promise-for-gps-a-publicity-stunt/ )
  
They said it was unfair to criticise Mr Voon Lee Shan President of the Bumi Kenyalang Party (PBK), who was just performing his duty as a loyal Sarawakian to fight for Sarawak rights, especially the inalienable legal right to independence under international law recognised by the United Nations’ Resolution 1514. In fact, other than the PBK, no Sarawak or Sabah party has consistently called for independence from Malaysia owing to 60 years failure of the federation. There should be no limitation on this discourse in an association claimed by federalists to be a freely formed democratic federation.

They noted that the PBK President had also assisted 12 Plaintiffs to file a writ in the High Court of Borneo, seeking declarations on the validity of MA63 in 2021 and right to exit for independence. 

The fact that the former British colonies of Sarawak and Sabah were incorporated by the United Kingdom and Malayan governments as new members of the Federation of Malaysia in 1963 does not extinguish this right for several reasons.

The Federation of Malaysia was created by an international treaty the Malaysia Agreement 1963 (MA63) registered with the United Nations in 1970 and therefore governed by international law. International law does no prohibit secession from a federation. It is the intrinsic right of any member in a free association to unconditionally and freely exit at any time. 

This issue was raised in the Inter-Governmental Committee (IGC) discussions before MA63 was signed on 9 July 1963 when both the Sarawak and Sabah sides demanded the right to exit be included in the constitution. Lord Lansdowne, the IGC Chairman who described Malaysia as a “buttress of freedom in Asia”, dissuaded them by stating that “any state voluntarily entering a federation had the intrinsic right to secede at will and therefore it was unnecessary to include it in the constitution”. 

This was again clarified by the then Malayan Prime Minister Tunku Abdul Rahman 9 days after the Malaysia Agreement 1963 (MA63) was signed, who was reported on 18 July 1963, as saying that “the regions that join Malaysia have freedom to exit the federation if the new nation will not bring any benefit to them”.

However, this was not the original position of the then Malayan Government which insisted that “there be no right to secede” from the federation.  This was at odds with the fact that the Malayans went through the motion of consulting Sarawak and Sabah to demonstrate that the union was the free and voluntary wish of the people but in reality, it was just to entrap them in their proposed union. 

Typically Malaysia federalists assert that “Point 7 of the Sabah 20 Points” agreement” prohibited secession. The NGO presidents pointed out that the “20 Points” was only a memorandum of terms and conditions provided to the IGC, not a legally binding agreement signed by the MA63 signatories nor incorporated as the law in MA63 or the federal constitution. 

In 1962, the British colonial secretary revealed their entrapment strategy by stressing to the Malayan government the political advantages which might accrue both to “H.M.G. and to the Government of the Federation of Malaya if Malaysia was seen as voluntary merger rather than transfer, merger rather than absorption”. (Para 142 Stockwell “The Making of Malaysia). 

Thus the world and Borneo people were led to believe that the admission of new members to the federation was a free and voluntary act. 

The NGO presidents said those opposing Sabah and Sarawak independence also erroneously claim that the Sedition Act 1948 was amended to prohibit “secession”. However, they pointed out that there is no such prohibition in the ACT 1485 amendment of the Sedition Act in 2015 or any other Acts.

They pointed out that the failure to resolve MA63 issues of State Autonomy, seat allocation, loss of control of the civil service and education, resources and revenue from oil and gas, lack of development and infrastructures and poverty, Sabah’s 40% revenue entitlement, Ketuanan Melayu race and religion concept replacing MA63 concept of secularism, pluralism and multiculturalism, and illegal migrants have led to the widespread sentiment for independence. The recent call to amend the Constitution for a Malay/Muslim government and a Malay PM only, has aroused more calls for independence.

The NGO Presidents considered that MA63 was void ab initio and not legally binding from the date it was signed as Sarawak and Sabah were still colonies and not sovereign states with the legal capacity to make binding international treaties. This meant that Malaysia was not legitimately constituted and decolonisation was in fact replaced by Malayan recolonisation. The MA63 negotiations since 2016 cannot have any legally binding effect since MA63 was null and void from the beginning. 

However, even if MA63 was valid, the multiple breaches of fundamental and foundational terms of the agreement since 1965 would have terminated the treaty and legally entitle Sarawak and Sabah to exit as free independent nations. 

They called on both the Sarawak and Sabah government to seek a proper resolution of the question of MA63 validity especially in view of the International Court of Justice’s decision in the Chagos Case 2019 that colonies have no legal capacity to make binding international agreements and hold a referendum to let the people freely decide on the value or benefit for the 2 states to continue as members of the federation. A referendum should only be held after a period of at least two years to allow all parties to inform the people of the pros and cons of exit and independence.

Signed by
Daniel John Jambun President BoPiMaFo
Robert Pei President SSRANZ.

End allocation for religion in Sabah and Sarawak

https://www.thestar.com.my/news/nation/2023/12/20/bigger-rm110mil-allocation-for-sarawak039s-unit-for-other-religions-says-abang-jo

JOINT PRESS STATEMENT 
23rd December 2023.

Sabah and Sarawak , under Malaysia Agreement  1963 (MA'63), has no religion. 

End Allocations for religion in Sabah and Sarawak . . . 


In Sabah, the most democratic state in Malaysia, the people want allocations for religion to stop. 

It's a form of rotten politics, in going against the Constitution, and being based on illegalities viz. pitting people against each other, bribery and corruption, conflict of interest and criminal breach of trust.

The Church, for example, has always stood on its own two feet. There's community support.

The gov't, if we recall, took over mission schools. These schools are now in very bad shape. There's no discipline.

Sarawak funding for religion should stop unless there is transparency and fairness over the matter.  Over the years since Unit for Other Religions (UNIFOR) had been set-up, the Sarawak government under GPS had annual allocations to other religions. People of other religions, especially, the Buddhists or Christians seemed happy about it and for 2024 Premier had announced that he had allocated RM110 million for Sarawak’s Unit for Other Religions. 

Deputy Premier, Datuk Amar Douglas Uggah had disclosed that since 2017 the government had approved total allocations of RM341.8 million for various house of worship. 

Over the years, the GPS government was telling about allocations to UNIFOR but how about allocations to Islam or for the propagation of Islam? Was Islam not funded? If not funded, then this is against fairness and a discrimination against the muslims. If been funded, the GPS government is to disclose to the public how much allocations been given to Islam.

If been funded, it is here that I demand transparency and fairness from the GPS government to disclose how much had been allocated to religion of Islam since 2017. I demand transparency and fairness over this matter because the muslims may not feel happy if allocations were only meant for prayer houses under UNIFOR. Non-transparency and fairness in allocations of funds can create racial and religious tensions between the muslims and non-muslims in the state. I hope premier takes this seriously for the peace of the people of Sarawak.  

I also demand transparency in this area of allocations because taxpayers have a right to know where or how their money is spent. This is a legal demand. People should not be made to pay taxes unless they know how their money is spent. It should be legal not to pay taxes to the government when the government refused, failed or could not disclose to public where their money is spent. 

Again, such allocations, if any, to Islam or for projects for Islamic cause should not be more than that was allocated to Churches or to Christian because Christians are the majority in the state. If allocated, it should be more or less the same as received by the Buddhists because Buddhists and Muslims in Sarawak are more or less of the same numbers. If allocations for Islam are more than what Christians can get, this can also cause disharmony among the various races in the state.  

VOON LEE SHAN
PRESIDENT,  
PARTI BUMI KENYALANG 

Daniel John Jambun President Borneo's Plight in Malaysia Foundation (BoPiMaFo)

Don't deny our right to be PM


                        Peter John Jaban

18-12-2023
KUCHING, SARAWAK : At a time when there are open calls for Sarawak to have its own currency and its own Foreign Ministry, Global Human Rights Federation Malaysia has issued a warning to Malaysian legislators:” If you can’t be a representative to all Malaysians, then step out…or lose Sarawak’s vote.”

From clothes patrolling to an alleged ban on Christmas greetings on cakes to calls for a Constitutional change to ensure a Malay PM for eternity, the increasing intolerance,  relentless fear-mongering and insane rhetoric on race and religion in Peninsula Malaysia has left people in Borneo stumped, disgusted and wary.

In a press release issued here, GHRFM has questioned whether Malay leaders and their community (in the peninsula) realize that the indigenous people of Sarawak and Sabah are the reason that there is a unity government in place in Putrajaya today.

“We the indigenous people of Borneo share the same special position as  the Malays under the Constitution. We cannot be barred from ever holding the top office. There would be no Malaysia without the Borneo states and their non-Muslim majority populations.

“Right now, there would be no unity government without the Sabah and Sarawak MP and without the vital partnership of the Chinese and Indian MPs,” said GHRFM deputy president Peter John Jaban. 

The majority of Borneo citizens are non-Muslims.

Jaban was commenting on Bersatu Youth Chief Wan Ahmad Faysal Wan Ahmad Kamal’s suggestion that Prime Minister Anwar Ibrahim table a move to amend the constitution to allow only Malays to hold the post of PM in Malaysia.

Wan Faysal’ call for the constitutional change was backed by Bersatu chairman Tan Sri Muhyiddin Yasin who claimed that the current unity government would enable a non-Malay to become PM because it was reportedly subservient to DAP.

Following Muhyiddin’s allegations, Anwar had on Dec 15 reportedly said that there was no need for an amendment to the constitution and that “either from the government or opposition block the (PM) candidate will be Malay.”

The volley of comments was triggered by a Nov 29 talk by DAP veteran Tan Sri Lim Kit Siang who has told a group of students in the United Kingdom that “there is no restriction in the Constitution for non-Malays to become Prime Minister.”  He said this right was also upheld in the amended 1963 constitution.

Calling the relentless fear-mongering as “shameful”, Jaban said: “I think it is inevitable that one day Malaysia’s democracy will mature to such an extent that we will stop   electing on the basis of race and start selecting our leaders for their skills and contribution.

“The Constitution, our guiding principle under the Rukun Negara, is clear. The Prime Minister is the person who, in the judgement of the Yang di-Pertuan Agong, is ‘likely to command the confidence of the majority of the members of that House.

“If that is a non-Malay, then so be it. If that is where the confidence of a democratically elected and representative house lies, then so be it,“ Jaban said.#

Jangan lupa tonton filem pendek "Oyo" yang setakat ini sudah rangkul dua anugerah

FILEM pendek "Oyo" dari Sabah bukan kaleng-kaleng tau.. Ia sedang hot trending selepas merangkul dua anugerah iaitu Best People's Film Award dan Best Cinematographer selain  turut tercalon untuk Best Director dan Best Actress.

Filem "Oyo" mengisahkan kehidupan susah Oyo dan seekor kucing Gitom. Rutin harian hidup Oyo di kampung seperti perjalanan dari rumah ketika subuh lagi untuk ke sekolah menggamit jiwa kita.

Cabaran seperti Oyo terpaksa menyeberangi sungai besar dan berjalan atas batu-batu sungai serta kehidupannya selepas balik sekolah digarap dengan baik sekali dalam penggambaran.

Filem berdurasi lapan minit ini dibarisi pelakon cilik Philbertha Yoora dan Roger Jino Sibin serta sekor kucing bernama Gitom. 

Pengarah ialah Pulina Keritek dengan Bryn Casey Kouju selaku pengarah sinematograpfi. Roger juga adalah penerbit Oyo.

Oyo boleh ditonton pada page Facebook KKFVA. #


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