It is all very well for Prime Minister Najib Abdul Razak to say that  ‘the moderates’ should ‘reclaim the agenda for peace and pragmatism’, in  his maiden speech at the United Nations General Assembly. But shouldn’t  he be cleaning up his own backyard first?
He maintained that all faiths needed ‘to work together’ and that  extremists ‘held the world hostage with their bigotry and bias’. He  suggested that “we must choose moderation over extremism”.
Ten days earlier, Najib had already lectured to us about extremism. But  his message then was vague and non-committal.
At the 65th session at the UN headquarters in New York on Sept 27, Najib  expanded his views on extremism and said, “We must urgently reclaim the  centre and the moral high ground that has been usurped from us. We must  choose negotiations over confrontation. We must choose to work together  and not against each other. And we must give this effort utmost  priority for time is not on our side.”
Why dare tell the world to reject extremism, when at home, he refuses to  censure the ‘extremists’? If he cannot even act in his own territory,  then he shouldn’t be patronising others on the world stage.
Najib said the real issue “is not between Muslims and non-Muslims but  between the moderates and extremists of all religions, be it Islam,  Christianity or Judaism. Across all religions, we have inadvertently  allowed the ugly voices of the periphery to drown out the many voices of  reason and common sense.”
He praised the efforts of some American Evangelical Christians who  prevented the threatened burning of the Quran: “This is a clear example  of what can be achieved when moderates in each faith stand up to the  extremists who are trying to hijack the universal values of our  religions.”
So why are his reactions and responses very muted when it comes to the  religious intolerance by Muslims at home?
Many people will recall the ugly scenes popularly dubbed ‘the cow-head’  incidents or the incendiary reaction of Malaysian Muslims with the use  of the word “Allah”.
Why can he not interfere and propose that laws dealing with issues of  ‘conversion’, be it conversion to Islam (eg. automatic conversion of  minors) or conversion from Islam (persecution of various individuals for  apostasy) are fair, just and speedily executed rather than allowed to  drag on causing those who are affected, including their families, added  trauma?
Najib commended both President Barack Obama and New York Mayor Michael  Bloomberg for supporting Cordoba House, a mosque and multi-faith  community centre, which will be built near the site of the World Trade  Centre.
He said, ““We must support the objectives of the Cordoba Initiative, an  organisation that focuses on promoting peace, understanding and  moderation, both between Muslims and non-Muslims and within the Muslim  communities.”
And yet at home, state governments are slow to give their approvals for  the construction of churches or temples despite the federal government’s  ruling that non-Muslims have a right to worship.
It has not gone unnoticed how churches of old in Malaysia, built at a  time of greater interaction and before the creeping tide of  fundamentalism, have more character, exhibit greater architectural  definition and look less like shop-lots or factories.
Najib says that Malaysians observe the various religious and cultural  celebrations of the various religions.
So what? That is nothing new as other nations do too. Moreover,  Malaysians just love any excuse to have a good time. Many are well aware  that one slip by the non-Muslims is enough to make the Muslims cry out  that they are ‘offended’, their religious sensitivities bruised - an  escalation in tension is the result.
Najib boasted about how he had “introduced a philosophy known as  1Malaysia. . .to bring all people together in a just and harmonious  relationship” and “we celebrate our multi-ethnic and multi-religious  society for strategic strength and harmony”.
Again, we note his reticence in spelling out who he was referring to,  when he lashed out against the forces of extremism at home.
The levels of aggression and intolerance shown by some Malays towards  non-Malays and non-Muslims have risen. When Malays who make racial slurs  go unchecked, Najib is not practicing what he preaches.
 
 
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